Prayers for Adoration
O Sacrament Most Holy,
O Sacrament Divine!
All praise and all
be every moment
Down in adoration falling, Lo! the sacred host we hail; Lo! o'er ancient forms departing, Newer rites of graces prevail; Faith for all defects supplying, Where the feeble senses fail. To the everlasting Father, And the Son, who reigns on high, With the Holy Ghost proceeding Forth from each eternally, Be salvation, honour, blessing, Might and endless majesty.
V. Thou gavest them bread from heaven.
R. And therein was sweetness of every kind.
Let Us Pray.
O God, Who, under this wonderful Sacrament, hast left unto us the memorials of Thy Passion; grant us, we beseech Thee, so to venerate the sacred mysteries of Thy Body and Thy Blood, that we may constantly experience within us the fruit of Thy redemption.
Who livest and reignest...
Blessed be God.
Blessed be His Holy Name.
Blessed be Jesus Christ, true God and true Man.
Blessed be the Name of Jesus.
Blessed be His Most Sacred Heart.
Blessed be His Most Precious Blood.
Blessed be Jesus in the Most Holy Sacrament of the Altar.
Blessed be the Holy Spirit, the Paraclete.
Blessed be the great Mother of God, Mary most Holy.
Blessed be her Holy and Immaculate Conception.
Blessed be her Glorious Assumption.
Blessed be the name of Mary, Virgin and Mother.
Blessed be St. Joseph, her most chaste spouse.
Blessed be God in His Angels and in His Saints. Amen.
May the heart of Jesus, in the Most Blessed Sacrament, be praised, adored, and loved with grateful affection, at every moment, in all the tabernacles of the world, even to the end of time. Amen.
Prayer of St. Francis of Assisi before the Blessed Sacrament
We adore You, O Lord Jesus Christ, in this Church and all the Churches of the world, and we bless You, because, by Your holy Cross You have redeemed the world.
Prayer of St. Thomas Aquinas
Lord, Father all-powerful and ever-living God, I thank You, for
even though I am a sinner, your unprofitable servant, not
because of my worth but in the kindness of your mercy,
You have fed me with the Precious Body & Blood of Your Son,
our Lord Jesus Christ.
I pray that this Holy Communion may not bring me
condemnation and punishment but forgiveness and salvation.
May it be a helmet of faith and a shield of good will.
May it purify me from evil ways and put an end to my evil passions.
May it bring me charity and patience, humility and obedience,
and growth in the power to do good.
May it be my strong defense against all my enemies, visible and invisible, and the perfect calming of all my evil impulses,
bodily and spiritual.
May it unite me more closely to you, the One true God, and lead me
safely through death to everlasting happiness with You.
And I pray that You will lead me, a sinner, to the banquet where you,
with Your Son and holy Spirit, are true and perfect light, total fulfillment, everlasting joy, gladness without end, and perfect
happiness to your saints. grant this through Christ our Lord,
Stay with me, Lord
Prayer of St. Pio of Pietrelcina after Holy Communion
Stay with me, Lord, for it is necessary to have You present so that I do not forget You. You know how easily I abandon You.
Stay with me, Lord, because I am weak and I need Your strength, that I may not fall so often.
Stay with me, Lord, for You are my life, and without You, I am without fervor.
Stay with me, Lord, for You are my light, and without You, I am in darkness.
Stay with me, Lord, to show me Your will.
Stay with me, Lord, so that I hear Your voice and follow You.
Stay with me, Lord, for I desire to love You very much, and always be in Your company.
Stay with me, Lord, if You wish me to be faithful to You.
Stay with me, Lord, for as poor as my soul is, I want it to be a place of consolation for You, a nest of love.
Stay with me, Jesus, for it is getting late and the day is coming to a close, and life passes; death, judgment, eternity approaches. It is necessary to renew my strength, so that I will not stop along the way and for that, I need You. It is getting late and death approaches, I fear the darkness, the temptations, the dryness, the cross, the sorrows. O how I need You, my Jesus, in this night of exile!
Stay with me tonight, Jesus, in life with all its dangers. I need You.
Let me recognize You as Your disciples did at the breaking of the bread, so that the Eucharistic Communion be the Light which disperses the darkness, the force which sustains me, the unique joy of my heart.
Stay with me, Lord, because at the hour of my death, I want to remain united to You, if not by communion, at least by grace and love.
Stay with me, Jesus, I do not ask for divine consolation, because I do not merit it, but the gift of Your Presence, oh yes, I ask this of You!
Stay with me, Lord, for it is You alone I look for, Your Love, Your Grace, Your Will, Your Heart, Your Spirit because I love You and ask no other reward but to love You more and more.
With a firm love, I will love You with all my heart while on earth and continue to love You perfectly during all eternity.
Spiritual reading of Sacred Scripture, especially the Gospels, is an important form of meditation. This spiritual reading is traditionally called lectio divina or divine reading. Lectio divina is prayer over the Scriptures.
The first element of this type of prayer is reading (lectio): you take a short passage from the Bible, preferably a Gospel passage and read it carefully, perhaps three or more times. Let it really soak-in.
The second element is meditation (meditatio). By using your imagination enter into the Biblical scene in order to "see" the setting, the people, and the unfolding action. It is through this meditation that you encounter the text and discover its meaning for your life.
The next element is prayer (oratio) or your personal response to the text: asking for graces, offering praise or thanksgiving, seeking healing or forgiveness. In this prayerful engagement with the text, you open yourself up to the possibility of contemplation.
Contemplation (contemplatio) is a gaze turned toward Christ and the things of God. By God's action of grace, you may be raised above meditation to a state of seeing or experiencing the text as mystery and reality. In contemplation, you come into an experiential contact with the One behind and beyond the text.